Leonardo De Chirico is in an ongoing argument with the Italian government about the “intrinsic characteristics” of religious buildings.
The evangelical pastor insists that Breccia di Roma (Breach of Rome), which is located in a simple storefront about a kilometer from the Colosseum, is a church. Christians meet there regularly to pray, praise God, and listen to the preaching of the Word. The national tax authority has noted, though, that the multifunctional space, which also houses a theological library and a missions training center, does not have the vaulted ceilings, stained glass, raised altar, candles, or saint statues commonly associated with churches in the majority-Catholic country and therefore doesn’t qualify for religious tax exemptions.
“The arguments are silly and poor,” De Chirico told CT. “The pictures they showed were of impressive buildings, but we showed that Muslim prayer rooms are simple and some Catholic churches meet in shops. Synagogues look like our space. They are all tax-exempt. We are not asking for privilege. We are not asking for something that others don’t have.”
This conflict has been going on since 2016. A lower court sided with the Reformed Baptist church, but the tax authority filed an appeal. The case is now going to Italy’s Supreme Court.
But tax-exempt status is not the most serious disagreement De Chirico has with Italians about what a church is. In 2014, he wrote a pamphlet critiquing the papacy. In 2021, the Reformed pastor and theology chair of the Italian Evangelical Alliance wrote a book arguing that the “theological framework of Roman Catholicism is not faithful to the biblical gospel.”
So it frustrated him, to say the least, when Thomas Schirrmacher, the head of the World Evangelical Alliance (WEA), joined an ecumenical prayer vigil in St. Peter’s Square, Vatican City, in September. It seemed to him that the secretary general of the global evangelical association was embracing the spiritual leadership of Pope Francis and endorsing a vision of unity not grounded in the gospel.
“When you pray with someone in public, you are saying that the differences between our theologies are mere footnotes,” De Chirico said. “Dialogue is welcome, but there are core differences we cannot forget or ignore.”
In my latest for Christianity Today, I take a look at how European evangelicals approach church planting, ecumenical dialogue and other issues in contexts where Catholicism remains predominant.