Christians in Europe Building their War Chests

The Billy Graham Evangelistic Association (BGEA) is calling it the “war chest.”

The evangelistic association headed by Franklin Graham started a legal fund with the damages it won in lawsuits against seven venues in the United Kingdom that cancelled BGEA events in 2020. That fund has now grown to $1.25 million, partly due to an influx of cash from Samaritan’s Purse, the humanitarian organization also run by Franklin Graham. The money will go to help conservative Christians in Europe going to court in freedom of speech and freedom of religion cases.

“Considering what is happening in wider Europe,” BGEA general counsel Jonathan Arnot told Christianity Today, “it seemed appropriate to make this assistance available to Christians across the continent.”

Without a war chest and a smart legal strategy, Arnot said Christians are in danger of losing the right to share the gospel in Europe. The BGEA and other conservative groups are afraid that widespread cultural opposition, especially on issues of sexuality and ethics, and new regulation on speech deemed hateful, harmful, or misleading, will erode people’s ability to condemn sin and preach Scripture.

To date, Christians have won a remarkable series of legal victories in Europe.

Is The Christian Right Coming For Europe?

If you’re anything like me, you pay attention when an e-mail is marked “URGENT!!” 

The particular e-mail I have in mind carried a subject line that was direct and equally attention-grabbing: “Christian nationalism is coming for Europe.”

The content was a single link, to an article written by United States journalist Katherine Stewart for The New Republic on the rise of the Christian Right in the United Kingdom. In it, Stewart tells of how she believes a form of hyper-patriarchal, homophobic and nationalistic Christianity often associated with evangelicals in the US is gaining a beachhead in the UK. The developments there, she writes, “are like a window on the American past. 

“This is how things must have looked before the antidemocratic reaction really took hold,” she wrote. 

As a correspondent covering European Christians and as a scholar teaching religion in Germany, I’ve tracked some of the developments, institutions and movements Stewart cites. While rumors of the Christian right’s rise in Europe need to be taken seriously, it is also vitally important that the careful observer of religion take note of some of the complexities that have shaped the Christian right’s contours in ways distinct from, if related to, the forms we see taking hold in the U.S.