London’s 'Young Imam' Is Changing How People See Islam — One Video at a Time

“I’d never done social media before,” Sabah Ahmedi told me as he carefully balanced his phone between a napkin dispenser and sugar shaker at a chai shop in South London’s Tooting district. “Never done TikTok, Instagram, Facebook,” he said.  

“Whatever was out there, I’d never done it.” 

These days, you would never guess it. With tens of thousands of followers and multiple viral videos to his credit, Ahmedi — known as “The Young Imam”  — is a social media sensation.  

And, perhaps more importantly, his is a voice for peacebuilding and bridging divides in a time when xenophobia, antisemitism, and anti-Muslim rhetoric and violence are gripping the United Kingdom.

His journey started in 2020 when, fresh out of the Ahmadiyya seminary in Surrey, he was assigned to the press office at Baitul Futuh in Morden, one of Europe’s largest mosques. Feeling called to be a faith leader out of a sense of justice, he said he was blessed to be in the role.   

But he wasn’t very good at it, he says. “I couldn’t write a presser [press release] to save my life,” he said. His boss told him to figure things out, or he might have to find a new position. So, sitting with a friend at the same chai shop, he decided to start a social media account. The plan was to share the daily life of a faith leader in the UK.  

“Here we are now, five years later,” he said as the camera on his phone captured us splitting a slice of banana bread and chatting about his adventures online. “The account has grown into so many things — a book deal, TV appearances, entertainment contracts.”  

More than being Instagram famous, the account has also fostered opportunities for inter-religious understanding in a time of increasing polarization in British society. With a rise in anti-religious rhetoric and hate directed at Muslims like him, Ahmedi knows it’s essential to show a different side to the Sacred — and to do it in a way that is accessible and digestible for as many people as possible. Through 15-second clips and day-in-the-life reels, Ahmedi creates a vibe that is honest and compassionate, inviting viewers in a spiritually fragmented and relationally polarized society to adopt postures of love, openness, and curiosity. 

Outlook Apocalyptic for UK Theology Schools

When the Association of Bible College Principals in the United Kingdom (UK) convened in the summer of 2024, administrators came away with some pretty dire predictions.

Anthony Royle, head of the Kings Evangelical Divinity School in southeast England, told his colleagues that “it seems like 50 per cent of Christian Bible Colleges in the UK will close in the next year or two.”

There are only 30 Bible colleges across the UK, alongside the Church of England’s 23 theological educational institutions. But these are the schools that train ministers for the 16,000 Anglican congregations in England and the dozens of free church denominations. The apocalyptic outlook about the future of British theological education has some worried.

“I don’t know a theological college that does not have financial problems, enrollment issues, or some kind of existential challenge right now,” cultural commentator Krish Kandiah told Christianity Today. “It’s as bad as people are saying.”

The churches are willing, but the bureaucracy is weak: UK Christians welcome refugees amid frustrations with immigration process

When Wai Lin Wong arrived in Bristol from Hong Kong in April 2021, one of the first things she did was look for a new church.

“I logged onto Facebook; I searched Google,” she said, “and found churches with webpages translated into Chinese, groups of other Hong Kongers, and sanctuaries full of people like me.”

That happened a lot, said Mark Nam, an Anglican priest in Bristol. As the Chinese government clamped down on the democratic freedoms of the former British colony in 2020, thousands of Hong Kongers fled to the UK thanks to a visa programthat allows them to live and work in Britain with a pathway to full citizenship.

Hundreds of churches announced they would welcome the Hong Kongers with open arms. They did. And cities like Bristol have since seen their churches swell with newcomers, Nam said. Anglican parishes, Chinese Protestant churches, and evangelical congregations all grew dramatically in the last year.

“It’s been wonderful to see the welcome,” Nam said last year.

In recent months, UK Christians responded to another influx of refugees, this time from Ukraine.

The Sanctuary Foundation, which supports potential sponsors and assists the government in rolling out its Homes for Ukraine program, said over 2,000 churches, businesses, and schools plugged into their programming or volunteered to help in some way since March.

But in both cases, along with the surge of compassion, support programs, and congregational growth, there have come a host of challenges—from bureaucratic inertia to worrying signs of prejudiced double standards.

Sanctuary Foundation’s founder Krish Kandiah, who has been working with refugees since the 1990s, said his organization has been seeing churches welcome thousands of newcomers from Hong Kong, Afghanistan, Syria, and Ukraine.

The outpouring of generosity by congregations, individuals, and local organizations has been immense. Amid the rush from Ukraine alone, more than 1,000 UK churches stepped up to host refugees, he said.

However, enthusiasm on the part of Britain’s churches has not always been met with efficiency or empathy by their government.