War in Ukraine: covering the conflict's religious contours

Religion often plays a role in violent conflicts. Entangled with ethno-national, economic and territorial issues, religious actors, leaders and institutions can exacerbate and ameliorate both the causes and course of a conflict. While some religious actors provide care and appeal for peace, others contribute to the brutality and provide faith-filled fuel to already tenacious confrontations.

The warfare currently engulfing Ukraine is no exception. Religion played a role as the specter of Russian invasion grew over the last several years. Now, after Russian forces began their aggressive assault on Feb. 24, 2022, religious communities within Ukraine, Russia and across the globe are responding.

“While the secular media tries to guess Vladimir Putin’s motives in Ukraine, one important aspect of the current situation has gone largely ignored: religion.”

— Diana Butler Bass, Religion News Service

The latest edition of ReligionLink gives you a rundown of all the headlines, experts, and background research on the religious contours of a war whose impacts will reverberate around the world.

In Southern Thailand, a Muslim and a Monk Find Friendship, Seek Peace

On Tuesday, 28 September, Southern Thailand’s Chanae District was rocked with violence, as a roadside bomb causing a one-metre-deep crater injured four police officers and killed two, according to the Bangkok Post. The bombing was the most recent manifestation of a little-known conflict that continues to rage in the region.  

Although the conflict has intensified in the last two decades, there is a long history of dispute between Buddhists and Muslims in Southern Thailand. Stretching back to the early 20th-century, when ethnic Malay were forcibly incorporated into Siam, the sectarian conflict has persisted as both sides fought over values, language, customs, and resources.

Recognising the need to build trust after more than a century of intermittent violence, Ven. Napan Santibhaddo Thawornbanjob and Kriya Langputeh, decided to work together to counteract predispositions toward suspicion and violence between their communities. 

Since meeting in 2017, they have worked together to convene community visits and provide dialogue training for Buddhists and Muslims in Southern Thailand. 

They believe the connection they’ve formed, and their efforts at replicating that relationship, not only provide a path toward positive peace, but can inspire others to walk a similar road in facing challenges in their own communities. 

Building a Better World for Everyone: H.E. Cardinal John Oneiyekan on Interfaith Input at the G20

In 2005, Cardinal Onaiyekan’s commitment to peace and de-escalation was put to the test. He had just received word that a Danish newspaper had printed a series of satirical cartoons of the Prophet Muhammad, sending shockwaves through Nigeria and resulting in hundreds of casualties in a violent uprising between the country’s Christian and Muslim communities.

Following visits from the Israeli ambassador and a representative of the Palestinian Liberation Organization, Cardinal Onaiyekan reached out to the Sultan of Sokoto, the leader of Nigeria’s Muslim community. Together two of Nigeria’s most influential religious leaders issued a joint statement declaring that the incident was not a Muslim-Christian issue and urging both sides to settle disputes peacefully.

In the years since, His Eminence Cardinal John Olorunfemi Onaiyekan, Metropolitan Archbishop of Abuja, Nigeria, has earned his reputation as the person to call in Nigeria when there is conflict, especially those of an interreligious nature.

Following his education and early work with the Church, Cardinal Onaiyekan was appointed the Auxiliary Bishop of Ilorin at the age of 38. Now retired from official church duties, Cardinal Onaiyekan continues to advocate religious peacebuilding and justice in sub-Saharan Africa and around the world.

In 2012, he was named Pax Christi International’s 2012 Peace Laureate, an annual prize awarded to exemplary individuals who stand up for peace, justice, and nonviolence across the globe.

“I am involved at the international level for the same reasons I’ve been at the frontlines of Christian-Muslim dialogue in my country — to work for justice and peace,” he said.  

Due to his sterling record of interreligious engagement in Nigeria, and his persistent promotion of peace in other capacities throughout his career, he has served as honorary president of Religions for Peace (RfP), as President of the Christian Association of Nigeria and as President of the Catholic Bishops’ Conference of Nigeria.

He has also been invited to be a part of the upcoming G20 Interfaith Forum which will be held October 13-17 – a role that Cardinal Onaiyekan sees as an opportunity to bring the importance of faith in conflict resolution and sustainable development to the forefront.

An Axiom of Participation: The Role of Religion in Peacebuilding and Conflict Prevention

When it comes to conflict, religion holds a paradoxical place in the public imagination.

Religious actors acknowledge that they and their religious communities often fall short and that their faiths have been twisted to fuel hate and violence.

At the same time, representatives from across the religious and political spectrum believe that “when it comes to today’s crises, religion isn’t just part of the problem—it’s part of the solution.”

The G20 Interfaith Forum, scheduled to be streamed from Saudi Arabia from 13-17 October, highlights how interreligious cooperation can help solve global challenges, bringing together religious thought leaders and political representatives to seek solutions to some of the world’s most intractable problems.

According to conveners, the goal is to ensure “that the rich, countless ideas and actions of the worlds’ religious communities about global agendas are heard and understood.”

One of the prime emphases of this year’s forum will be on the role of religion in peacebuilding and conflict prevention. Representatives from various regions will wrestle with how faith communities can inform, and help enact, policy related to countering hate speech, protecting sacred sites, addressing violent extremism, promoting inclusive citizenship, and preventing human trafficking and modern slavery.