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KEN CHITWOOD

Religion | Reporting | Public Theology
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“The person who knows only one religion, knows none”
— Max Müller

Bushfires below Stacks Bluff, Tasmania, Australia. IMAGE: Matt Palmer, Unsplash

How then shall we live, when the world is on fire?

June 24, 2024

Climate change is happening.

I am not a scientist. Nor do I pretend to be. But drawing on information taken from natural sources — like ice cores, rocks, and tree rings — recorded by satellites, and processed with the aid of the most advanced computer processors the world has ever known, NASA experts report “there is unequivocal evidence that Earth is warming at an unprecedented rate” and that “[h]uman activity is the principal cause.” 

From global temperature rise to melting ice sheets, glacial retreat to sea levels rising, the evidence of a warming planet abounds. While Earth’s climate has fluctuated throughout history, the current season of warming is happening at a rate not seen in 10 millennia — 10,000 years.

Many of the undergraduate students in courses introducing them to religious traditions — Islam, Christianity or otherwise — have no reservations about climate change and its disastrous effects on the environment and the most vulnerable in human society. In my classrooms, there is a palpable fear about the planet’s future. 

It is little wonder, then, that students often ask how religious actors interpret their sacred texts and confessions or how they, in turn, address climate change or engage with the environment. 

What they discover can often be disappointing — if not infuriating.

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In #MissedInReligion, Religion and Culture, Religion, Religious Literacy Tags Climate change, What you missed without religion class, Religion and climate change, Religion and science, Bron Taylor, Greening of religion, Greening of religion hypothesis, How then shall we live?, When the world is on fire
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RELIGION | REPORTING | PUBLIC THEOLOGY