Both before and during the pandemic — and perhaps for years to come — religion remains a potent force in Germany’s not-so-secular city, Berlin.
When Harvard theologian Harvey Cox served as an ecumenical worker in Berlin in the 1960s, he watched the city and its people wrestle with their identity , surmising that they were taking steps toward a more secular future in the aftermath of conflict and chaos.
It was in Berlin that the seeds of an idea — later called the “secularization thesis” — began to germinate in his mind. In his 1965 book, “The Secular City,” Cox proposed that as societies develop, the need for religion diminishes, and as a result, religion itself declines.
And yet, as cosmopolitan as ever, Berliners — its people, not its pastries — still turn to a diverse array of religious sources to meet multiple needs: from social contact to providing a semblance of order in a tumultuous world.
